Ringshout was very different from music heard in America today. Ring Shout was worship. It was less like performing in a church choir and more like praying. The singing, clapping and rhythmic movements were an act of prayer. In the African tribal traditions people sang all the time. Singing was as common to them as listening to recorded music is to us. It was a part of the simplest daily activities. Ringshout was not performed for an audience. It was a celebration of God and Freedom and Life in which the entire community participated. In other words, no performance and no audience, so you can't really experience Ring Shout by watching or listening to it, you must do it. Every single participant was free to contribute according his or her spirit. There was no musical score or recording to imitate, no piano or guitar to follow, and no choir director to tell everyone what do do. If someone felt like singing the tune, fine. If they felt like adding their favorite harmony, fine. If they felt like adding a different rhythm to the mix or yelling a few words or adding in a different melody, fine. If they felt like doubling or echoing the caller or even taking over for the caller, fine. And I mean everyone, not just a few core 'performers'. Modern singers generally try to modify the timbre and texture of their voices so it fits in with the current modern style of a 'beautiful' voice. We take voice lessons and try to imitate the recordings of the singers we like. In the old traditions of African-American vocal music, people sing with the voices God gave them (and believe me, it's beautiful). The musical form of Ringshout is call/response, with some songs having a call/response verse and a chorus. Sounds and body movements used in Ringshout:
Roles played by participants in Ringshout.
Songs consist of a melody, the words of the response, and a theme for the caller, but participants are mostly free to improvise their parts including: the words in the call, the harmonies and polyphonies of the singers, the rhythms of the clappers and stickers, and the movements of the dancers. |